Talk delivered on Basant Panchami 2009
SANTHUSTI
My dear associates in the path,
1.
On this auspicious occasion of celebration of the
137th birthday of the grand Master Pujya Sri
Ramchandraji Maharaj of Fategarh, in utter humility and
lowliness of my being I make bold to utter a few words
that would disturb the deep Silence due to His august
presence.
2.
Now a days we find a major shift is occurring in
our economy and it makes little difference where we
live, the cyclical shift is obvious. We are prone to
believe that this down turn of events is caused by
external factors. But the truth it appears to me is that
every one of us has played a role in this cause in a way
that may not be obvious to us. Whoever, the media, the
family, the government or the industry is analysing the
down turn and has called it bad has missed a point. I
find that none make a mention of the beauty of decay.
3.
We know as students of spiritual life that
everything that we see in ‘form’ is on its way to decay
and slow dissolving including our dear bodies. It is
elementary Viveka that everything is in a state of
constant flux. However we seem to be surprised when this
principle gets applied to our bank balance and holdings
on the share market and other assets. For the wise it
should be clear that the economy is really a mirror of
how we feel on the inside and these feelings are the
effects of thoughts both conscious and unconscious. It
is obvious it is the unconscious thoughts that affect us
most. With the changes that are now happening we are
asking ourselves to tighten the belts and see the great
good causes of economic and frugal living. What we do
not really understand is all this problem is due to what
I may call “not enough effect.” However much we have we
have imbibed the philosophy of ‘not enough.’ The ‘ not
enough effect’ is the feeling of not having enough
whether it be in our finances, our relationships, our
sense of time, our confidence, our health and our
spirituality too. This problem was clearly stated by
Rev.Babuji Maharaj when he said the present day problem
is ‘greed.’
4.
Deep within we have a feeling of ‘insufficiency’
and that is the root cause for this feeling of ‘not
enough’. We feel incomplete because we have somehow lost
the intimate inter personal relationship that we have
with the Divine. The natural complementary part of our
being is the Divine but not knowing this we start
feeling the need to use the world of material things
like money, possessions, friends, spouse, career etc.
But it is not realised that any amount of money and
riches will cure what may be called the disease of
‘poverty consciousness.’
5.
I wonder whether I am bordering on abrasiveness
when I say that we are in a condition of ‘psychic
sleep.’ A psychic sleep where we have allowed ourselves
to be seduced by the attractions of the material world
and we have chosen to forget our true and real nature
and most importantly our connection with the Divine.
Thus this recession, that we are told we are facing, can
also be viewed as an opportunity to know who we really
are and start living as per dictates of the
interconnectedness we have with the Divine.
6.
It is true that the catalyst behind most of the
successes in this world is a need to prove something
because one feels inadequate, but the Natural Path, the
Path that satisfies the soul is one of completeness at
every step of the way. Following this path of the Master
makes living a joy because it does not postpone the
feeling of being enough. At the very first stroke of
introduction to the path the Pranasya Pranah is
introduced into our being and the path towards Divine
gets etched with sincerity and seriousness it deserves.
Thus in this path of the Master being enough is not
something we achieve but it is something that we are.
The most satisfying path, then, is not so much what we
are accomplishing as what we get to be, while we are
accomplishing. We get to be the creative power of the
Universe, traversing the realms of the Pind desh,
Brahmand and Para Brahmand and move on slowly towards
the condition of prapanna prabhu developing the
consciousness of being complete and not only just
‘enough.’
7.
The purpose of life it may thus be seen is to
participate with the Divine in all its manifestation
bringing in completeness. Though we may have to
acknowledge our role in this process it is essential to
remember that the Divine never forgets us, more so when
the connection with the divine is reinforced with the
ingress of Pranahuti. This factor when gets imbibed in
the core of our being we find that we are enough in the
beginning, the middle and in the end of every type of
journey in our life. A deep sense of well being gets
enshrined and we feel confident and complete in every
aspect.
8.
Many of the aspirants in the path somehow do not
feel or I may say do not hear their inner voice which
asserts the immediate presence of the Divine within us.
It is an acknowledged fact of sadhana that every one of
us Imperience the Divine through its main characteristic
of Peace and Balance whenever we meditate and receive
Pranahuti. I presume that we ignore it because the self
image we have got used to accept does not permit us to
think that we are complete and that we are full in
respect of every aspect of life. It has been the
practice of everyone to think that there is something
lacking somewhere even when it is not really felt.
Sages, saints and seers and Masters from times
immemorial have been saying that the Divine rests in our
heart. We may have a sense of being surrounded by the
Life Force, but we forget that the Life Force is also
within us. And if the Life Force is within us, we are
enough.
9.
But though we feel so we tend to ignore the same
because we have been indoctrinated into thinking that we
are not complete. And what is more in order to be
complete we are told we should compete with others. We
have been told from the beginning through education or
cultural norms that we should compare ourselves with
others and either feel superior or inferior and never
equal. The talk of equality the society talks about is a
myth as we are never allowed to be happy when we equal
others. But our Master has been asking us to become
equal to him. The last sentence of the prayer he has
given us says ‘thou art the only God and Power to bring
us up to that stage.’ Please note that it is His stage
that is the goal for us. It has been stated by every
seer and saint that we are made in the image of God. But
we confuse ourselves and do not realise that being made
in the image and likeness of God is not something we
have to strive for. We are so and it is only the moral
and spiritual courage that is required to say so. Then
‘Aham Brahmasmi’ becomes true and real. This is but an
ordinary stage in this path because we know for certain
that the Master is with us always.
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